Dependent Origination/paṭiccasamuppāda

1. Avijiā-paccayā sankhārā: “Through ignorance are conditioned the sankhāras,” i.e. the rebirth-producing volitions (cetanā), or ‘karma-formations’

2. Sankhāra-paccayā viññānam: “Through the karma-formations (in the past life) is conditioned consciousness (in the present life).”

3. Viññāna-paccayā nāma-rūpam: “Through consciousness are conditioned the mental and physical phenomena (nāma-rūpa),” i.e. that which makes up our so-called individual existence.

4. Nāma-rūpa-paccayā salāyatanam: “Through the mental and physical phenomena are conditioned the 6 bases,” i.e. the 5 physical sense-organs, and consciousness as the sixth.

5. Salāyatana-paccayā phasso: “Through the six bases is conditioned the (sensorial mental) impression.”

6. Phassa-paccayā vedanā: “Through the impression is conditioned feeling.”

7. Vedanā-paccayā tanhā: “Through feeling is conditioned craving.”

8. Tanhā-paccayā upādānam: “Through craving is conditioned clinging.”

9. Upādāna-paccayā bhavo: “Through clinging is conditioned the process of becoming,” consisting in the active and the passive life process, i.e. the rebirth-producing karma-process (kamma-bhava) and, as its result, the rebirth-process (upapatti-bhava).

10. Bhava-paccayā jāti: “Through the (rebirth-producing karma-) process of becoming is conditioned rebirth.”

11. Jāti-paccayā jarāmaranam, etc.: “Through rebirth are conditioned old age and death (sorrow, lamentation, pain, grief and despair). Thus arises this whole mass of suffering again in the future.”
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